Orientalism. Franois Bernier and Kaempfers Manuscripts Essay

Orientalism. Franois Bernier and Kaempfers Manuscripts - Essay Example This was extensively practiced by the imperialistic European scholars and it paved the way for an entirely new discipline of study called "Orientalism". Orientalism is the study of near and Far Eastern societies and cultures, languages, and peoples by Western scholars. It also refers to the imitation or depiction of aspects of Eastern cultures in the West. When used in a neutrally descriptive sense, "Orientalism" describes a development in the history of ideas that was shaped by the attitudes of the era of European imperialism in the eighteenth and nineteenth centuries. But, the term when it is interpreted antagonistically, it implies trivializing, dismissive and prejudiced interpretations by Westerners of Eastern cultures and peoples. Thehistoryandcultural influence of these "Oriental books" can be felt consistently. Writers who explored various facets of the countries cultures revealed only those in consistency with their culture and despised the other facets of the target countries culture. The traveler's manuscripts were beneficial in a number of ways, for example the traveler's records have paved the way to improve the trade relations between the east and the west. Also we learn ancient secrets from their books. From their rich experience the travelers provide a huge amount of information which is useful at many times and confusing at times. Sometimes works by some intellectuals are merely baseless, thanks to their very little knowledge about other intimates and ethos of the country they describe and so they end up with some records which are just entirely misleading. Let us evaluate the various pros and cons of these travelers's account. Kaempfer's manuscripts: At Kaempfer's death his mostly unpublished manuscripts were purchased by Sir Hans Sloane, and conveyed to England. Among them was a History of Japan, translated from the manuscript into English by J.G. Scheuchzer and published at London, in 2 Vols. in 1727. In this manuscript he gives a good account about Japanese and their culture. In first hand, he describes the highways of Japan. Kaempfer has provided a map about ancient Japan paving way for various explorers in the later years. Kaempfer says "An incredible number of people daily use the highways of Japan's provinces, indeed, at certain times of the year they are as crowded as the streets of a populous European city." He also gives a good account of Japanese Shrines and 33 important temples. Further, he gives a good account about the Japanese warlords richness and their might. Besides Japanese history, this book contains a description of the political, social and physical state of the country in the 17th century. For upwards of a hundred years it remained the chief source of information for the general reader, and is still not wholly obsolete. But his description about the pilgrims as 'Beggars', clearly portrays author's ignorance about the Japanese tradition. Pilgrimages to Ise have been popular for centuries and seven visits was said to ensure salvation. Even in the secular Japan of today, Ise holds a place equivalent to Mecca or Jerusalem for many Japanese. It is their holy duty to walk to the shrine barefooted. They renounce their earthly wealth before starting on the pilgrim and depend on the alms for their living in their travel. Further, his categorizing of 'Beggars' as 'Kannons', silent, common and his description about the prostitutes clearly depicts his imperialistic goals. He tries his best to establish the superiority of the West over the East. In this contest he even criticizes the work of moderate Oriental writer like Francois Caron. Further, his ridiculous description